Bedagi, a well-known speaker of the wabanakis (the micmac, passamaquoddy, penobscot and maliseet) in the early twentieth century, spoke about nature, birth and death. Although there are variations, the main theme of the speech is obvious: humans, animals and plants are born from the earth, are part of it, and eventually return to their origin. Our Father is the Great Spirit, while our Mother is the Earth, who supplies us with food. It gives us the plants that heal and it returns us what we put into the soil. Yeah, we're hurt. We went to see our mother and we tried to get her to cure us. When we go hunting, it is not our arrow that kills the arrow, but nature, regardless of the power of the bow. The alce turns to our Mother to heal him and support the wound on the ground, but only gets the arrow a little more as it clings to the flank. Meanwhile, I'm following him. The alce disappears from my sight and, as I hold my ear on a tree, I perceive its next leap and I chase it. Every time it stops to rub, your arrow clings a little bit further into the flank. At last I find him, he's exhausted and his body is pierced by a arrow.
Native American Cultures: Myths and magic
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This book challenges deep-seated stereotypes and offers an enriching perspective that contributes to a more comprehensive and respectful appreciation of the indigenous peoples of North America. Through an understanding of their myths and beliefs, we are taking an important step toward cultural reconciliation and the recognition of the diversity that has enriched the history of this continent.
These mythical stories, many of them linked to the literary genre of fantasy, reveal a world where the divine and the human intertwine in narratives that explain the cosmic order, creation, and the fundamental structure of the universe. Discover how these sacred tales bear witness to the deep connection of the natives with nature and spirituality.
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